Daniel 10:13 Index
"But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia."
Research Material

"...the prince of the kingdom of Persia..."

  • The [angel] who appeared to Joshua at Jericho is termed "the captain of the Lord's host" (Joshua 5:14, 15). Daniel frequently uses this word in reference to [heavenly] beings (Daniel 8:11, 25; Daniel 10:13, 21; Daniel 12:1). On the basis of these observations some have conjectured that a [fallen angel] was standing in opposition to the angels of God, and who was trying to direct the course of the kingdom of Persia against the best interests of God's people. Satan has ever been eager to declare himself the prince of this world. The basic issue here is the welfare of God's people against their heathen neighbors. Inasmuch as Michael is declared to be the "prince which standeth for the children of thy people" (Daniel 12:1), it does not seem unreasonable that the "prince of the kingdom of Persia" would be a [fallen] self-styled "guardian angel" for that country from among the hosts of the Satan. That the conflict was against the powers of darkness is clear: "For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus.... All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses" (PK 571-572). (4BC 859)

"...withstood me one and twenty days..."

  • The prophet provides a glimpse of the mighty struggle going on between the forces of good and the forces of evil. The question may be asked, "Why did the Lord allow the powers of evil to struggle for control of Cyrus' mind for 21 days, while Daniel continued in mourning and supplication?" This question must be answered [with this] truth in mind: "there is more going on here than meets the eye." There is a broader and deeper purpose to the plan of redemption than we generally acknowledge. What is that plan, "to vindicate the character of God before the universe.... Before all the universe [the death of Christ] would justify God and His Son in their dealing[s] with the rebellion of Satan" (PP 68-69; DA 625). "Yet Satan was not then destroyed [at the death of Christ]. The angels did not even then understand all that was involved in the great controversy. The principles at stake were to be more fully revealed" (DA 761). (Daniel 4:17) (4BC 859)
  • In order to refute Satan's claim that God is a tyrant, the heavenly Father has seen fit to withhold His hand and allow the adversary an opportunity to demonstrate his methods and seek to win men to is cause. God does not force men's wills. He allows Satan a degree of freedom, while through His Spirit and His angels He pleads with men to resist evil and follow the right. Thus God demonstrates to the onlooking universe that He is a God of love, and not the tyrant Satan has accused Him of being. It was for this reason that Daniel's prayer was not immediately answered. The answer waited until the king of Persia made his choice for good and against evil, by his own free will. (4BC 859-860)

"...lo, Michael..."

  • The word "Michael" is used in Daniel 10:13, 21; Daniel 12:1; Jude 9; Revelation 12:7. In each case it is when the power of Heaven is in direct conflict with Satan. In Jude 9 Michael is called the Archangel, and it is the Archangel who will call the dead from their graves (1 Thessalonians 4:16). The word "Michael" in Hebrew means "who is like God." (KC 120)
  • Literally "who [is] like God?" He is here described as "one of the chief princes." Later He is described as Israel's particular protector (Daniel 12:1). His identity is not definitely stated here, but a comparison with other scriptures identifies Him as Christ. Jude 9 terms Him "the archangel." According to 1 Thessalonians 4:16, the "voice of the archangel" is associated with the resurrection of the saints at the coming of Jesus. Christ declared that the dead will come forth from their graves when they hear the voice of the Son of man (John 5:28). It thus seems clear that Michael is none other than the Lord Jesus Himself. (EW 164; DA 421).... The name Michael "who is like God?" is at once a question and a challenge. In view of the fact that Satan's rebellion is essentially an attempt to install himself on the throne of God and "be like the most High" (Isaiah 14:14), the name Michael is a most fitting one for Him who has undertaken to vindicate the character of God and disprove Satan's claims. (4BC 860)
  • The struggle here described was essentially one between the angels of God and "the powers of darkness, seeking to conunteract the influences at work on the mind of Cyrus" (PK 571-572) With the entrance into the contest of Michael, the son of God, the powers of heaven gained the victory, and the evil one was forced to retreat. .